Gaijin (外人) is a Japanese word meaning "non-Japanese", or "alien". This word is a short form of gaikokujin (外国人), which means "foreign country people". I'm Jenn, I'm a gaijin and I live in Osaka, Japan. This is my blog.
Sunday, April 24, 2011
Tuesday, April 19, 2011
+3|-| 1|\|+3R\/\/3|35
Train --> Rain --> Bus --> Tardy
More Umeda!
We explored the mall and found a shop which sells some foreign stuff. I was taken in by a bag of Old El Paso chips and a jar of salsa and I almost bought it if it weren't for the fact that it was horrendously overpriced and Old El Paso isn't really that good. So, I bought a Ginger Ale (a dicey buy because some ginger ales are just awful, and this one turned out to be one) and K picked up a can of Dr Pepper. The last can, in fact. I had been tempted by it, just for the sake of nostalgia, but I don't really even like DP so it wasn't a big deal to let her have it.
Then we got lost looking for the Mexican restaurant and passed an area that, while I'm not fully certain if it was a red-light district or not, featured large images of naked ladies. We were led by some helpful Japanese to the shopping district which housed the Mexican restaurant (what? I want to see how the Japanese interpret "Mexican food"), but were disappointed to find out it was not open until 5. We wanted to eat something, so we swung into a yaki niku (grilled meat) place, where they bring you a small charcoal grill to your table and you cook the raw meat yourself on the grill. I had some riceballs wrapped in meat and some chicken wings. We tried to keep it on the cheap side and not eat too much, since we were planning on meeting others later. After that we wandered around a bit more and found a little place for a couple of drinks and/or coffee. The girls had cocktails and I had a beer and we relaxed and watched the crowd for a while.
After that, it's a long drawn out tale of getting lost in Umeda trying to find the restaurant with no success. Being lost and/or not meeting our goal seemed very stressful for K. We ended up having dinner at Yodobashi Camera (which is actually a huge electronics mall that has a food court up top) and then took a long walk to the train station home. By that point, I was pretty tired. I had planned on Sunday to head to my hostel and pick up a pair of shoes I left there. The hostel is also in Umeda, so I probably should have done it on Saturday, but I didn't feel like dragging M & K all the way to the hostel. So, instead I said, "Let's go Sunday and we can explore the area around the hostel." Well, that didn't happen because I was sick as a dog on Sunday and even M didn't feel very good. I stayed in my dorm and just rested, relaxed, drank hot tea, etc. I got several "mystery" medicines from helpful dormmates which did help, but in the end I asked Yuki to write down the name of a cough medicine so I could go pick some up. I got that, along with some Vick's cough drops, from the kusuriya on Monday. They really, really helped. After our "home room" class Monday, Lindzi (an Aussie who is in K & M's dorm) and I ended up going to my hostel.
We checked out Umeda again, had some soft serve at a place called "Sweden" (a Japanese ice cream shop - I had sakura ice cream, which was delicious), I finally had my first experience with Japanese "Italian" food (it was good!) and I got my shooooes back finally. Yay. I also picked up a small gift for Yuki because she has been REALLY helpful in helping me adjust and find things I need (medicine, Takarazuka tickets, the post office), as well as she basically filled out my internet application form for me... Yeah. I picked up some cute cookies from a gift shop in Umeda. I hope they're as tasty as they are adorable. On the way home I got a couple of groceries at Minami Senri station, and then got rained on all the way home.
The weather in Japan is simple:
Does Jenn have her umbrella?
Yes ---> Blue skies, sunshine.
No ---> Dark skies, rain, really cold wind.
Saturday, April 16, 2011
The Bank Account Post
We were then instructed to wait, and after about 10 minutes they came back out with our "bank books" which is a ledger for keeping track of expenses. It's not a checkbook though, because I guess no one uses checks here. I had no money to deposit at the time (was waiting for my money to transfer from ING to my credit union), so I was pretty much done. M was in the same boat, but Kathryn wanted to make a deposit. Then I realized that I had to pay for one of my health insuranceseses (because I have like fourteen of them now - well, okay, maybe just four, whatever), so I got that taken care of at the bank. They are also mailing us a bank card which is a debit card, as I understand it.
So now I have my bank book, and the other day I deposited 40,000 Yen into the account (about $480 USD, we are seriously getting screwed on the exchange) because any day now the cable company will try to withdraw to set up my internets, and I seriously don't know what happens if you bounce a check in Japan.
Friday, April 15, 2011
Another post that has nothing to do with Japan:
I have been reading Less than Human: Why We Demean, Enslave, and Exterminate Others by David Livingstone Smith and I would like to share a piece of this book with you. I have talked, briefly, in some Facebook posts and perhaps some other things posted elsewhere about the act of dehumanization, and how it's a necessary component of some of the most atrocious acts committed by man, so when I saw this book, I just had to read it because I haven't seen much on this subject. Nothing I am reading here is a surprise, really, but it's interesting to see the mechanisms of dehumanization laid out in a scientific manner. Anyway, here is the quote I wanted to share:
"When a group of people is dehumanized, they become mere creatures to be managed, exploited, or disposed of, as the occasion demands. Throughout history, propagandists have exploited this to serve their political ends. There's no better way to promote a war than by portraying the enemy as a bloodthirsty beast that must be killed in self-defense. And there is no better way to whip up enthusiasm for genocide than by representing the intended victims as vermin, parasites, or disease organisms that must be exterminated for the purpose of hygiene. The architecture of our minds makes us vulnerable to these forms of persuasion. Images like these speak to something deep inside us. If you still believe that you are the exception, and are immune from these forces, I hope that by the end of this book you will have embraced a more realistic assessment of your capacity for evil."
Now, I am going to put a little warning here. It's 10:17PM after an extremely long day, and I've been reading this book for probably two hours; I am deeply moved, concerned, upset, and depressed by the information in this book (though I was already familiar with much of the content, as we all are, because Livingstone Smith draws from the breadth of human history for his examples). I am weary, and I am going to spend the remainder of this post rambling. You don't have to read this. It has nothing to do with Japan, or Osaka, or school or anything relevant to everything else I have posted to this blog. Still, I feel it needs to be put out there, to the world, because I think it's important. That being said, you are totally excused from this post and I won't be offended if people don't read it. Here we go...
What is the solution to the issue of "race," which is then inexplicably intertwined (even in situations where "race" is a misused term, such as the "Jewish race") with dehumanization, violence, genocide and hatred? Is it so wrong to acknowledge differences from one to another? If one acknowledges a difference, is that acknowledgement then racism? I would like to posit that it is not inherently racist to acknowledge differences, however that acknowledgement of differences is so often used in conjunction with racism, that it is difficult for us to separate the two. However, would our world be better if we completely disregarded those differences? Are we even capable of such a thing?
Humans have an instinctual need to categorize everything. We have "big trucks" and "small cars" and "dress shoes" and "casual clothes." Nearly everything - if not everything - in our entire world is placed into a category; even things which are completely intangible (such as emotions) are categorized. This categorization is the key element to the concept of "race." And yet, the categorization of "race" is not always correct. One can be darker or lighter skinned and yet genetically belong to a race that is lighter or darker than oneself (and thereby assumed to be a member of a race that you don't belong to). If we were to completely ignore the concept of race, would racism be hampered at all? And if we decided not to acknowledge race, would that then force us not to acknowledge other differences? Height, weight, eye color? Or would discrimination simply take place in different venues?
In some schools which have heavy gang populations in the U.S., students are required to wear uniforms and are not allowed to wear bandanas or anything that is traditionally used to distinguish members of gangs from each other. In these situations, students employ different methods to differentiate themselves from other gangs such as oddly colored shoelaces, types of accouterments (bracelets, necklaces), etc. Just because uniforms are required and "gang paraphernalia" is outlawed doesn't mean that the students don't find another method to tell each other (and each other's alliances) apart. Would not the same thing happen if the concept of "race" were somehow magically abolished or disallowed?
Within humanity, there is always a concept of "us" and "them," and for most of human history, the most overt difference was skin color, and yet we are fast coming upon an age where we know so much about our differences that there may soon be other ways to discriminate (a'la the film Gattica). I want to note here that while people of different races are genetically similar (or as I like to say, we are made of the same "stuff"), there are of course mutations and aberrations within genetics that, while perhaps not visible to the naked eye, can cause individuals both within and without the same race to be different (predispositions to heart problems, diabetes, color-blindness, etc). These are things that we are increasingly able to detect, yet are still somewhat in the realm of science fiction at least as far as discrimination goes. So far.
My natural inclination is to believe that education is the solution, however there are innumerable instances in both long-past and recent history that disprove that theory. Some of the most "learned" men and women of our - and in fact any - time have been unapologetically racist and/or discriminatory. Even our highly-vaunted "founding fathers" were slave holders (a group of our society who deemed a particular race sub-human enough that they could be subjected to the same treatment as livestock, if not worse).
In Livingston Smith's book, he talks about how slave owners in the United States frequently referred to their slaves in subhuman, animalistic terminology (vermin, disease, predatory animals, etc). However, he points out that many slave owners were willing to at least copulate with enslaved women, and in this case, if they truly believed their rhetoric, that would make them proponents of bestiality. The same thing happened during Nazi Germany, where there are verified cases of Jews being raped (or coerced, in some situations) by Nazi soldiers. Clearly, there is some cognitive dissonance going on here. These people "believed" that the Jews or blacks were subhuman so long as it was convenient to allow them to overcome the innate nature to empathize and sympathize with other fellow human beings (in order to enact incredible cruelty and violence against them). However it was easy for them to simultaneously believe that the same peoples were human enough to find attractive, or to at least wish to sexually humiliate and dominate them. I don't want to get too far into the issue, but let's just say that it's not normal behavior (and is in fact, exceedingly rare) for a person to desire to copulate with an animal, be it for personal pleasure or to dominate/humiliate the creature.
So again, what is the solution to the problem of discrimination? It is a scary time we live in because I see the same rhetoric that was used against the Jews in Nazi Germany used against Muslims. Aside from that, several genocides have happened just within my lifetime, with even more in less than 50 years before my birth. Sudan, Darfur, Rwanda, Pol Pot, WWII, etc. The machinations of the ganjaweed, the Hutu, the Nazis, the Khmer Rouge; those very same machinations are put into play day in and day out for political ends. I would like to believe that humanity has the capability to redeem itself, however I am probably wrong. It would certainly explains our desire to have an external redeemer, a "savior" which peoples have conjured up throughout history to offer salvation for the many, many sins that we seem doomed to repeat.
Don't be a part of the problem, be a part of the solution. Racially speaking, there is absolutely no biological difference between you and I, between us and someone half a world away, between a tribal man of the Amazon or a powerbroker in a New York sky rise - regardless of gender, race, creed, genetics, we are all people made of the same stuff. It is unfortunate that the faculties that give rise to our great and varied civilization are the very same faculties which allow us to commit atrocities and to build such cognitive dissonance that we allow ourselves to believe things that are factually incorrect. I literally mourn for our (human) race because the path we are on is the path to the apocalypse and I, not being one to believe in any particular savior, don't see any redemption in it.
Thursday, April 14, 2011
Hanami, etc.
Takarazuka (wiki here) shows are starting soon, and I am uber hyped about it. I am still trying to decide which show I want to see, either this one or this one. On the trains they have posters advertising the Takarazuka shows, and I really, really, really want to snag a few of them. I think professor Suzuki (in whose Gender Studies class I first learned about Takarazuka) would like to have one or two to show her class, plus I want one for me, and I think one Miss Clarissa Sanchez wouldn't mind having one also (wish you could be here to go to a show with me!).
Now that classes have started I'm learning that I'm going to have to switch my schedule around. Some of the classes that I got approval to take aren't being offered this semester, so I have to reorganise things and figure out which classes are being offered that will count for credit at A&M, and then take those. The nice thing about classes here is that you can take two weeks of courses before you even have to register, so you get to see the syllabus, meet the professor, and get a feel of the class before deciding which ones you want to take. I want to take back as many credits as possible, obviously, so I have some research to do.